Saturday, January 30, 2010

On Faith

"Faith is a state of openness or trust. To have faith is to trust yourself to the water. When you swim you don't grab hold of the water, because if you do you will sink and drown. Instead you relax, and float. And the attitude of faith is the very opposite of clinging to belief, of holding on. In other words, a person who is fanatic in matters of religion, and clings to certain ideas about the nature of God and the universe, becomes a person who has no faith at all. Instead they are holding tight. But the attitude of faith is to let go, and become open to truth, whatever it might turn out to be."

~ Alan Watts ~

On Acceptance

"Accepting means you allow yourself to feel whatever it is you are feeling at that moment. It is part of the isness of the Now. You can't argue with what is. Well, you can, but if you do, you suffer." - Page 184 (Eckhart Tolle "A New Earth")

Acceptance is this allowing of all things, people and situations, including those one has a personal dislike or aversion to. It is also letting go of the attachment to more pleasing emotional state along with everything the self is identified with or invested in... in short, freedom from wanting and having by simply letting it all go. In letting go of what is inessential, including any resistance to the present moment, there is full acceptance of what is now.

"There is the dream, and there is the dreamer of the dream. The dream is a short-lived play of forms. It is the world – relatively real but not absolutely real. Then there is the dreamer, the absolute reality in which the forms come and go. The dreamer is not the person. The person is part of the dream. The dreamer is the substratum in which the dream appears, that which makes the dream possible. It is the absolute behind the relative, the timeless behind time, the consciousness in and behind form. The dreamer is consciousness itself – who you are." - Page 209

Knowing I am the dreamer I fear not what happens, I become attached nothing in this world knowing my life is ultimately dream-like insubstantial and illusory. I am also free to enjoy the universe of transient forms and formations, both mental and material. Allowing all things to be and to pass away with ease and gentle conviction. The dreamer is outside the realm of birth and death, though the person exists within earthly bounds. The dreamer is revealed upon awakening to his/her true self nature, not by self-expansion but by elimination of the excesses of ego

JDZ

Friday, January 22, 2010

Be Simple, Quiet, and Listen

We do not listen. There are too many noises about us; inside us, there is too much talk, too much questioning, too much demanding, too many urges, compulsions. We have so many things and we never listen to any one of them completely, totally, to the very end. And if you would kindly so listen, you will see that, in spite of yourself, the mutation, that emptiness, that transformation, the perception of what is true, comes into being. You don't have to do a thing, because what you do will interfere, because you are greedy, you are envious, you are full of hate, ambition, and all the mischief that thought can make. So if you can listen happily, effortlessly, then perhaps in the quiet, deep, silence you will know what is truth. And it is only that truth that liberates, and nothing else. That is why you must stand completely alone. You cannot listen through another; you cannot see with the eyes of another; you cannot think with the thoughts of others. But yet you listen through others, see through the activities, through the saints, through the dictum of others. So if you can put away all these secondary things, the activities of others, and be simple, quiet, and listen, then you will find out. - J. Krishnamurti, Bombay, 1st March 1964

Saturday, January 16, 2010

My Own Business

The secret of the universe really is minding your own business. What we mean by that is: don't get so involved in the desires or beliefs of others that you cause confusion or chatter in your own vibration and compromise your own alignment. When you let nothing be more significant than your own alignment with your own desire then everything in the universe is working in concert for you. It is anyway but you're not letting it in, if you are misaligned.

- Abraham-Hicks -

Freedom from the Known

Now, freedom from all that, is freedom from the known; it is the state of a mind which says, "I do not know", and which is not looking for an answer. Such a mind is completely not seeking not expecting; and it is only in this state that you can say, "I understand". It is the only state in which the mind is free, and from that state you can look at the things that are known - but not the other way round. From the known you cannot possibly see the unknown; but when once you have understood the state of a mind that is free - which is the mind that says, "I don't know" and remains unknowing, and is therefore innocent - , from that state you can function, you can be a citizen, you can be married, or what you will. Then what you do has relevance, significance in life. But we remain in the field of the known, with all its conflicts, striving, disputes, agonies, and from that field we try to find that which is unknown; therefore we are not really seeking freedom. What we want is the continuation, the extension of the same old thing: the known. - J. Krishnamurti The Collected Works Vol. XIV Saanen 3rd Public Talk 11th July 1963

Friday, January 15, 2010

Opening the Door to Creation

Learning in the true sense of the word is possible only in that state of attention, in which there is no outer or inner compulsion. Right thinking can come about only when the mind is not enslaved by tradition and memory. It is attention that allows silence to come upon the mind, which is the opening of the door to creation. That is why attention is of the highest importance. Knowledge is necessary at the functional level as a means of cultivating the mind, and not as an end in itself. We are concerned, not with the development of just one capacity, such as that of a mathematician, or a scientist, or a musician, but with the total development of the student as a human being. How is the state of attention to be brought about?

It cannot be cultivated through persuasion, comparison, reward or punishment, all of which are forms of coercion. The elimination of fear is the beginning of attention. Fear must exist as long as there is an urge to be or to become, which is the pursuit of success, with all its frustrations and tortuous contradictions. You can teach concentration, but attention cannot be taught just as you cannot possibly teach freedom from fear; but we can begin to discover the causes that produce fear, and in understanding these causes there is the elimination of fear.

So attention arises spontaneously when around the student there is an atmosphere of well-being, when he has the feeling of being secure, of being at ease, and is aware of the disinterested action that comes with love. Love does not compare, and so the envy and torture of `becoming' cease. - J. Krishnamurti Life Ahead Saanen 4th Public Dialogue 3rd August 1974.

Thursday, January 14, 2010

On Innocence

Innocence alone can be passionate. The innocent have no sorrow, no suffering, though they have had a thousand experiences. It is not experiences that corrupt the mind but what they leave behind, the residue, the scars, the memories. These accumulate, pile one on top of the other, and then sorrow begins. This sorrow is time. Where time is, innocency is not. Passion is not born of sorrow. Sorrow is experience, the experience of everyday life, the life of agony and fleeting pleasures, fears and certainties. You cannot escape from experiences, but they need not take root in the mind. These roots give rise to problems, conflicts and constant struggle. There is no way out of this but to die each day to every yesterday. The clear mind alone can be passionate. Without passion you cannot see the breeze among the leaves or the sunlight on the water. Without passion there is no love. - Krishnamurti Foundation Trust Bulletin 4, 1969